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Cherokee Place Names
Cherokee Place Names
by John Currahee
Walking on the Wind: Cherokee Teachings for Harmony and Balance
Walking on the Wind: Cherokee Teachings for Harmony and Balance
by Michael Tlanusta Garrett
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If You Lived With The Cherokees
If You Lived With The Cherokees
by Peter Roop Connie Roop
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Medicine of the Cherokee: The Way of Right Relationship (Folk Wisdom Series)
Medicine of the Cherokee: The Way of Right Relationship (Folk Wisdom Series)
by J. T. Garrett Michael Tlanusta Garrett
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Cherokee Voices: Early Accounts of Cherokee Life in the East (Real Voices, Real History)
Cherokee Voices: Early Accounts of Cherokee Life in the East (Real Voices, Real History)

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Trail of Tears: The Rise and Fall of the Cherokee Nation
Trail of Tears: The Rise and Fall of the Cherokee Nation
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Cherokee Storm
Cherokee Storm
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Cherokee Indian Colors

from:

Deb St. George, Publisher, Cherokee-Legends.com





The symbolic color system was as follows:


East = red = success; triumph

North = blue = defeat; trouble

West = black = death

South = white = peace; happiness


Up Above = yellow

Down Below = brown

Here in the Center = green


The Red Man, living in the East, is the spirit of power, triumph, and success.


The Black Man, in the West, is the spirit of death. The

shaman would invoke the Red Man to the assistance of his patient and

consign his enemy to the fatal influences of the Black Man.





According to Thomas Mails, in his book, "Cherokee People,"the

mythological significance of different colors were important in Cherokee lore.



Red was symbolic of success.


It was the color of the war club used to strike an enemy in battle as well as the other club used by the warrior to shield himself. Red beads were used to conjure the red spirit to insure long life, recovery from sickness, success in love and ball play or any other undertaking where the benefit of the magic spell was wrought.



Black was always typical of death.


The soul of the enemy was continually beaten about by black war clubs and enveloped in a black fog. In conjuring to destroy an enemy, the priest used black beads and invoked the black spirits-which always lived in the West,-bidding them to tear out the man's soul and carry it to the West, and put it into the black coffin deep in the black mud, with a black serpent coiled above it.






Blue symbolized failure, disappointment, or unsatisfied desire.


To say "they shall never become blue" expressed the belief that they would never fail in anything they undertook. In love charms, the lover figuratively covered himself with red and prayed that his rival would become entirely blue and walk in a blue path. "He is entirely blue," approximates meaning of the common English phrase, "He feels blue." The blue spirits lived in the North.








White denoted peace and happiness. In ceremonial addresses, as the Green Corn Dance and ball play, the people symbolically partook of white food and, after the dance or game, returned along the white trail to their white houses. In love charms, the man, to induce the woman to cast her lots with his, boasted, "I am a white man," implying that all was happiness where he was. White beads had the same meaning in bead conjuring, and white was the color of the stone pipe anciently used in ratifying peace treaties. The White spirits lived in the South.




About the author:
Deb St. George is Publisher of Indian Folk Culture and Cherokee Indian Greeting from Cherokee-Legends.com








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